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it.)

Volume 3, Book 31, Number 214:

    Narrated Ziyad bin Jubair:

    A man went to Ibn 'Umar I. and said, "A man vowed to fast one day (the sub-narrator thinks that he said that the day was Monday), and that day happened to be 'Id day." Ibn 'Umar said, "Allah orders vows to be fulfilled and the Prophet forbade the fasting on this day (i.e. Id)."

Volume 3, Book 31, Number 215:

    Narrated Abu Said Al-Khudri:

    (who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said;

    1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram;

    2. "No fasting is permissible on the two days of Id-ul-Fitr and 'Id-ul-Adha;

    3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the 'Asr prayer till the sun sets;

    4. "One should travel only for visiting three Masajid (Mosques): Masjid-ul-Haram (Mecca), Masjid-ul-Aqsa (Jerusalem), and this (my) Mosque (at Medina)."

Volume 3, Book 31, Number 216:

    Narrated 'Aisha and Ibn 'Umar:

    Nobody was allowed to fast on the days of Tashrlq except those who could not afford the Hadi (Sacrifice).

Volume 3, Book 31, Number 217:

    Narrated Ibn 'Umar:

    Fasting for those who perform ,Hajj-at-Tamattu' (in lieu of the Hadi which they cannot afford) may be performed up to the day of 'Arafat. And if one does not get a Hadi and has not fasted (before the 'Id) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).

Volume 3, Book 31, Number 218:

    Narrated Salim's father:

    The Prophet said, "Whoever wishes may fast on the day of 'Ashura'."

Volume 3, Book 31, Number 219:

    Narrated 'Aisha:

    Allah's Apostle ordered (the Muslims) to fast on the day of 'Ashura', and when fasting in the month of Ramadan was prescribed, it became optional for one to fast on that day ('Ashura') or not.

Volume 3, Book 31, Number 220:

    Narrated Aisha:

    Quraish used to fast on the day of 'Ashura' in the Pre-lslamic period, and Allah's Apostle too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not.

Volume 3, Book 31, Number 221:

    Narrated Humaid bin 'Abdur Rahman:

    That he heard Muawiya bin Abi Sufyan on the day of 'Ashura' during the year he performed the Hajj, saying on the pulpit, "O the people of Medina! Where are your Religious Scholars? I heard Allah's Apostle saying, 'This is the day of 'Ashura'. Allah has not enjoined its fasting on you but I am fasting it. You have the choice either to fast or not to fast (on this day).' "

Volume 3, Book 31, Number 222:

    Narrated Ibn 'Abbas:

    The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day." The Prophet said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).

Volume 3, Book 31, Number 223:

    Narrated Abu Musa:

    The day of 'Ashura' was considered as 'Id day by the Jews. So the Prophet ordered, "I recommend you (Muslims) to fast on this day."

Volume 3, Book 31, Number 224:

    Narrated Ibn 'Abbas:

    I never saw the Prophet seeking to fast on a day more (preferable to him) than this day, the day of 'Ashura', or this month, i.e. the month of Ramadan.

Volume 3, Book 31, Number 225:

    Narrated Salama bin Al-Akwa:

    The Prophet ordered a man from the tribe of Bani Aslam to announce amongst the people that whoever had eaten should fast the rest of the day, and whoever had not eaten should continue his fast, as that day was the day of
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